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The seven last words of Jesus start on the theme of forgiveness. He is crucified on the cross, severely bruised and in terrible pain, mocked and shamed by his tormentors, and the first words ascribed to him are “Father, forgive them for they do not know what they do”.
They are words that do not fail to inspire and perplex. Even in the worst of suffering, Jesus still preached and embodied the Father’s mercy. The magnanimity of His expression is even made more manifest if we reflect on our own response to situations of unjust suffering. Would we be so similarly instantaneous – Christ-like – in our dispensing of forgiveness? Or would we view such response as an expression of giving-up too early, of resignation to the futility of our quest for justice?
I remember Rapu-Rapu and the sufferings of its people. The Diocese of Legazpi and many concerned groups and individuals, fought alongside them in resisting the large-scale mining operations of Lafayette (now they project themselves as RRMI and RRPI) on their island since 1999. I remember the series of fish kills in 2005, 2006 (while undergoing a DENR mandated test-run) and 2007. I remember the arrogance and callousness of many government and mining company officials. I remember the suffering of the people – dwindling fish catch, hunger, harassment, health problems, uncertain future, the pain of hearing hard facts and their sentiments misrepresented on national media.
Should the residents of Rapu-Rapu, and we who have been helping them, need also to be so willing to dispense forgiveness as Jesus did? How would such act benefit our cause?
“Father, forgive them for they do not know what they do” seems so out of touch with our situation. Or is it really? There is an admittedly strange attractive power, a sense of liberation even, when a victim utters the line.
To forgive doesn’t necessarily mean to give-up. To forgive may also mean to let go, or more precisely, to let God. To forgive is to acknowledge that though we seek justice and resist oppression, we can still go beyond our human claims and dispositions and seek affinity with the divine. To forgive is to trust that the power and providence of God is greater than the evil that resides in the hearts of our oppressors.
To say that they do not know what they do does not necessarily mean being co-opted to our oppressors’ web of lies or dismissing their acts as mere human failings. For indeed they are still responsible for their actions. It is an acknowledgment rather that, despite their skills in manipulating truth and morally dubious negotiations, they are still practically ignorant of the great power of God working in all things. In short, it is an acknowledgment that there is hope for them still.
Am I just fooling myself when I say this? Am I in a state of wishful thinking? Let me tell you what is clear and present to me about the current mining situation in our country. It is the DENR that identifies sites as suitable for mining. It is the DENR that advertises those sites for mining investors, conveniently downgrading environmental harm. It is the DENR that grants MPSAs without consulting local residents and ECCs even without social acceptability. It is the same DENR that admits it cannot sufficiently monitor production and operation of mining companies. It is the DENR that connives with mining officials to cover-up incidents of mishaps and fish kills. When a company like Lafayette fails, it is the DENR that scurries to look for other investors to “save” the project. And should we seek legal action, it is the DENR who will first receive our complaints and judge their merits before any court could hear our case.
Could we actually dream of receiving a fair hearing from our current DENR? Maybe not yet in the present nor in the near future, but I am still filled with hope that the situation can and will change for the better. Otherwise, the options left would either be indeed giving-up, or going over less enlightened paths.
Lastly, “Father, forgive them for they do not know what they do” are words spoken to victims and their advocates as well. It is a gentle reminder that even as we fight for justice we cannot lose the best parts of our humanity. It is a solemn promise that just as Jesus Christ transcended hate and injustice, and then triumphed over sin and death, so too we will find our victory in the end.
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